The Path to Nobility
Video Available: https://www.youtube.com/watch?v=bF2_v1bx71U
The Path to Nobility
Like Nachshon ben Aminadav who plunged into the sea before it split, Nissan invites us to walk through vulnerability — crossing our personal waters with the emunah (faith) and bold courage we have inherited from Yehuda.
Nissan is distinguished as the time for redemption, where we celebrate our physical freedom from slavery in Egypt. This journey can be marked on a map, where individuals in our family- turned- nation travel from point A to point B. No less crucial is the brave spiritual journey, however inestimable, to move towards emancipation. Nissan, the king of the months, is associated with the tribe of kings, shevet Yehuda (Bnei Yissaschar, Nissan 1:4). A notable Judean, Nachshon ben Aminadav is known for his trust in God and his courage to step forward as he plunged into the tumultuous Yam Suf (Sotah 36b).
Yehuda himself set an example of admitting fault and had the courage to stand for what is just, including taking care of the disadvantaged. His precedent of admitting his culpability with Tamar (Bereishit 38:26), or pleading on behalf of Binyamin before Yosef (ibid 44:18-34) served as a paradigm for biblical figures from this tribe from Nachson at the sea to Boaz and Ruth in the time of the Judges (Ruth 1:16-17, 2:8-9) and to King David (Shmuel 2; 12:13) to strive for a life of confidence guided by a moral-religious compass.
As we are all associated with Yehuda, therefore called yehudim, we too have inherited some of that determination to seek truth and justice coupled with faith in the Almighty. We say on seder night that it is incumbent on every individual to see him or herself as if they have personally left Egypt. The concept can be taken allegorically – that every individual finds themselves in times of duress, hardship, pain or confinement and we are called upon to find within ourselves the Judean traits of bold courage and emunah to traverse the inner journey to freedom.
Are we held captive by fear of what others think of us? Are we restrained by self-doubt? Immobilized by analysis paralysis? Shackled by imposter syndrome?
Rabbi Adin Even-Yisrael (Steinsaltz) explains that there is a hidden world and the revealed world. The land represents the revealed world while the waters represent the camouflaged reality. We often lead our lives on a surface level- degrees or accolades can be mistaken for who we are. The splitting of the sea is a process of revealing the dry land; revealing the hidden that was present all along- תהליך של גילוי היבשה שבתוך הים- תהליך של גילוי ההעלם. He posits that the Kriyat Yam Suf is an aspiration of every individual to delve deeply into their own personal sea -לעבור ולבקוע ב “ים סוף” השייך לו to see themselves in a more profound, positive and limitless way.
Admitting where we have erred and building better habits is a way to utilize the admirable character traits of shevet Yehuda (admitting culpability and helping the weak) for personal and spiritual development. Researcher and author Brené Brown, echoes these thoughts when she says, “I believe that you have to walk through vulnerability to get to courage… courage over comfort.” Stepping out of our comfort zone – and sometimes, as in the case of Nachshon ben Aminadav- literally stepping foot in the water, is a critical component in personal growth and what often makes an ordinary person into a hero. The leadership role is not without fear and to be our own hero is no less significant than being someone else’s hero.
These days we open up waze to get from point A to point B. Sometimes, especially in our inner journey, it’s only “showing approximate location” and we don’t quite know where we are. Take a deep breath and lean into the vulnerability, as uncomfortable as it may seem. Have Emunah that Hashem is with us and we will journey deeply to rediscover ourselves with courage and determination. This Sefirat HaOmer period, may we emerge from our restricted narrow places of servitude to a more expansive place of self-compassion and love. May we have the courage to cross our personal seas and reveal the hidden bounty which awaits us. As Brown writes “vulnerability is the birthplace of love, belonging, joy, courage, empathy and creativity…It is the source of authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual loves, vulnerability is the path.”
Related Articles
You might also be interested in these teachings
Nissan: The Developed Craft of Emunah
Emunah (faith) shares its root with uman (craftsman) — because faith is not a state we arrive at but an art we practice, refine, and transmit across generations, especially at the Pesach seder where we relive the Exodus with our whole selves.
Read MoreFighting Indifference
Esther acted without guarantees, entering the king's court before knowing how the story would end — and Taanit Esther teaches us to do the same: to fast, gather, and refuse indifference while we still stand inside the tension of waiting.
Read MoreIntellect and Beauty Find a Sacred Home
When seventy-two elders translated the Torah into Greek, the sages called it darkness — not because beauty and intellect are wrong, but because stripping sacred text of its spiritual depth leaves only a shell, and Tevet invites us to carry the light of both.
Read More